SoulBreaths

Resurrection Jewish Style: Part 1’s Real-Life Accounts cont’d

By SoulBreaths Author [ 4 years ago ]

Jerusalem's Eastern Gate
Israel

Seven more resurrection accounts nudge the spiritual ball further—much, much further.

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Just in case we weren’t paying attention to G-d’s sneak-peek resurrections in the Tanakh—three accounts in the Hebrew Bible hinting at the end-of-days promise to come—He gave us seven more that take on even greater momentum for those willing to read the B’rit Chadashah (New Covenant/Testament). 

 

Six of those seven New Testament accounts are in this post . . . the seventh account deserves its own post.

 

Click this pop-up for a recap of the Resurrection series.

 

Drum roll, please . . . six of the seven resurrection accounts found in the New Testament.

 

JEWISH LAZARUS—FOUR DAYS ENTOMBED

John 11: 1-44

[Note: Bridge-Crossing Account Up Ahead]

 

Lazarus of Bethany and his two sisters—Miriam and Martha—were Jewish followers of Jesus [Yeshua] and close friends of the famed rabbi. One day, Lazarus falls sick. His sisters send a message to Jesus to please come, knowing of his healing miracles. But Jesus opts to stay two more days where he is and prophetically says, “This sickness will not end in death . . . it is for God’s glory.”

 

The days passed and Jesus tells his disciples that Lazarus is “asleep”—meaning died. “I’m glad I wasn’t there so that you will come to have faith. Let’s go to him.”

 

By the time they get there, Lazarus had been dead four days. That’s right—four days in the tomb. But Jesus nudges the sisters’ faith.

 

Jesus says to Martha, “Your brother will rise again.”
In true Jewish fashion, she answers, “I know that he’ll rise again at the Resurrection on the Last Day.”

 

But Jesus wasn’t referring to the end-of-days resurrection. He meant now. This is the part when it gets really, really good—and why this is one of the most dramatic resurrection accounts in the Bible. Adonai was about to reveal the resurrection-and-life power in Jesus as Messiah.

 

Jesus, the two Jewish sisters, the many Jewish mourners, and the Jewish disciples walk to the tomb. It was a cave with a stone lying in front of the entrance.

 

“Take the stone away!” Jesus says.

But Martha warns him, “By now his body must smell—it’s been four day since he died!”

Jesus answers, “Didn’t I tell you that if you keep trusting, you will see the glory of God?” 

 

So they remove the stone. Jesus looks upward and says, “Father, I thank you that you have heard me. I know you always hear me, but I say this because of the crowd standing around, so that they may believe you have sent me.

 

Then Jesus called out. “Lazarus, come out!”
The man who had been dead came out.
His hands and fee wrapped in strips of linen and his face covered with a cloth.
Jesus said, “Unwrap him and let him go!”

 

Unlike the prophets Elijah and Elisha who had to continue to pray over a body and stretch out over it, etc. before the body was resurrected, Jesus merely commands life with the words and power of God—and it’s done.

 

Not surprisingly, many of the Judeans who had come to visit the sisters and seen what Jesus had done believed in him as Messiah. But not all. Nope, some ran to the Pharisees and told them about the resurrection. Well, you can imagine how that went over.

 

The head cohanim (priests) and the Pharisees called a meeting of the Sanhedrin. They weren’t pleased—and began plotting to not only kill Jesus, but to do away with Lazarus as well since it was because of his resurrection that large numbers of Judeans were leaving their leaders and putting their faith in Jesus as Messiah. (John 12: 9-10)

* * *

 

JEWISH SYNAGOGUE LEADER’S DAUGHTER

Mark 5:21-24, 35-43

[Note: Bridge-Crossing Account Up Ahead]

 

Jesus [Yeshua] had been ministering to a crowd of people near the Sea of Galilee—casting out demons, healing the sick, etc. A Jewish synagogue official named Ya’ir fell at the feet of Jesus, pleading desperately. “My little daughter is at the point of death. Please! Come and lay your hands on her so she will get well and live!”

 

Jesus agreed to go, the crowd of people pressing in on him on all sides. A woman touched the hem of his garment and was healed of her twelve-year bout of hemorrhaging. Then people from the synagogue official’s house arrived and said, “Your daughter has died. Why bother the rabbi any longer?”

 

Ignoring what they said, Jesus tells the synagogue official, “Don’t be afraid, just keep trusting.”

 

Jesus let his disciples Peter, James, and John follow him to the man’s home. At the house, there was great commotion—understandably. Weeping and wailing. “Why all this commotion and weeping? The child isn’t dead, she’s just asleep!” Jesus said. The people jeered at him, so he put them all outside, then took the child’s parents and his three disciples with him to the child.

 

Jesus took the twelve-year-old child by the hand and said, “Little girl, I say to you, get up!” At once, the girl got up and began walking around.

 

Everyone was amazed. Jesus told them to give her something to eat—and gave strict orders for them to say nothing about the event to anyone.

 

Yeah, I’m not so sure they obeyed that last request . . . especially since we’re still reading about it and telling the miraculous event 2,000 years later.

* * *

JEWISH WIDOW OF NA’IM’S SON

Luke 7:11-16

[Note: Bridge-Crossing Account Up Ahead]

 

Jesus, his twelve disciples, and a large crowd went to a lower-Galilee town called Na’im, just south of Mount Tabor within the boundaries of the Tribe of Issachar. As he approached the town gate, a dead Jewish man was being carried out for burial. Surrounded by a sizable crowd, the man’s mother—a widow with no other children—wept and walked with the others. A bleak future lay before her.

 

When Jesus saw her, he felt compassion for her and said, “Don’t cry.” Then he came close and touched the coffin—the pallbearers stopped.

 

Jesus said,” Young man, I say to you, Get up!”
The dead man sat up and began to speak. And Jesus gave him to his mother.

 

They were filled with awe and gave glory to God. The report about Jesus spread throughout all Judah and the surrounding countryside.

 

These accounts beg the question.

Since resurrection is an obvious Jewish teaching,
then why don’t people believe
the resurrection of yet another Jew?

* * *

 

MANY JEWS RAISED SIMULTANEOUSLY 

Matthew 27:50-53

[Note: Bridge-Crossing Account Up Ahead]

Right after Jesus breathed his last on the crucifixion stake, the earth shook, rocks split, and tombs were opened. After Jesus was resurrected, many bodies of the righteous were raised and appeared in the Holy City to many. When the centurion and his fellow soldiers who had been guarding the tomb of Jesus saw the earthquake and what took place, they were filled with awe and said, “Truly, this was the Son of G-d.”

 

* * *

 

TABITHA

Acts 9:36-41

[Note: Bridge-Crossing Account Up Ahead]

 

This resurrected record happened well after Jesus had been crucified, buried, resurrected, and forty days later, ascended into heaven.

 

The Messianic community is being built up in Judah, the Galilee, and Samaria. Their numbers, multiplying. A beloved woman named Tabitha—Dorcas in Greek—lived in the Mediterranean port city Joppa, about 30 miles south of Caesarea. A believer in Yeshua (Jesus) as Messiah, she was esteemed for her tireless charitable work making clothes for the poor, widows, and others.

 

In time, Tabitha grew ill and died. After washing her, they laid her in a room upstairs.

 

The Messianic believers heard that Peter—a well-known disciple of Jesus—was in nearby Lydda and sent for him to come without delay. When he arrived, all the widows were standing around Tabitha’s body, sobbing and showing Peter all the dresses and coats she had made for people.

 

Peter put them outside, knelt down and prayed.
As a believer in Yeshua (Jesus) as Messiah, he was indwelt with the power of the Holy Spirit and had learned how to step into that heaven-earth soul connection to hear G-d’s voice and know what He was doing, what He was saying, how He was leading.

 

In obedience to G-d’s voice, Peter turned to the body, he said, “Tabitha, get up!” She opened her eyes, saw Peter, and sat up.

 

He offered his hand and helped her to her feet, then called the believers and widows, presenting Tabitha to them alive. Many people put their trust in Jesus as Messiah because of what God had done for Tabitha.

 

* * *

 

EUTYCHUS

Acts 20:7-12

[Note: Bridge-Crossing Account Up Ahead]

 

Pharisee Saul Paulus had a Damascene encounter with the ascended Jesus—and thereafter became a believer in Yeshua (Jesus) as Messiah. He traveled extensively to spread the truth of the Messiah—often amid great persecution.

 

At one point in his travels, Saul Paulus spent five days in Troas, an ancient Greek city on the Aegean Sea, near Turkey’s northern tip. He taught and ministered to followers of the Messiah. On the first day of the week, he gathered with believers to break bread. Since he was going to leave the following day, he prolonged his message until midnight.

 

There were many oil lamps burning in the upstairs room where they were meeting. A young man named Eutychus was sitting on the window sill. As Saul Paulus continued teaching, the young man eventually grew sound asleep and fell from the third-story window.

 

When they picked him up from the ground, he was dead. But Saul went down, threw himself onto him, put his arms around him. His faith went into action. Saul said, “Don’t be upset, he’s alive!”

 

Then Paul went back upstairs, broke the bread and shared it with everyone. He continued teaching until daylight—with everyone greatly relieved the boy was brought back to life.

 

* * *

 

GO DEEPER & READ MORE

Check out all the segments of Resurrection Jewish Style.
 

RESURRECTION JEWISH STYLE: PART 1
what’s been revealed

 

RESURRECTION JEWISH STYLE: PART 1
real-life accounts

 

RESURRECTION JEWISH STYLE: PART 1
real-life accounts cont’d

 

RESURRECTION JEWISH STYLE: PART 2
what’s the point of a resurrected body, anyway?

 

RESURRECTION JEWISH STYLE: PART 3 
why does an orthodox rabbi—a non-messianic at that—believe in Jesus’ resurrection?

 
Resurrection series created between March 30, 2016 – July 3, 2016

Book developmental editor/writer . . . exploring the subterranean deep of Adonai's words, stories, character, faithfulness, love . . . stirring the soul toward Him . . . and bridging understanding along the Judaic-Messianic Judaic-and-Christian continuum for His Glory and the fullness of His shalom.
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