SoulBreaths

Resurrection Jewish Style: Part 1’s Real-Life Accounts

By SoulBreaths Author [ 3 years ago ]

Jerusalem's Eastern Gate
Israel

Three resurrection accounts set the spiritual ball in motion.

© SoulBreaths.com. All rights reserved.

 

Resurrection starts in the Tanakh (Hebrew Bible)—and is followed by seven more accounts in the B’rit Chadashah (New Covenant/Testament). It’s a bridge-crossing event of epic proportions, regardless of what part of the bridge you’re on . . . Judaic, Messianic Judaic, or Christian.

 

Each time, G-d peels back a piece of the spiritual dimension so we can evidence His power and catch a glimpse of the resurrection promise to come. Yep, resurrection is real and it’s the main event up ahead.

 

Click this pop-up for a recap of the Resurrection series.

 

And now . . . here are the first resurrection accounts from the Hebrew Bible.

 

GENTILE WIDOW OF TZARFAT’S SON

1 Kings 17:10-24

 

Meager, drought-riddled times. The place was Tzarfat [Zarephath]—a Phoenician city between Sidon and Tyre in Lebanon.

 

The great prophet Elijah [Eliyahu] stood at the city gate, where he saw a gentile widow gathering sticks. Perhaps hesitantly, he asked for a little cup of water, then later, for some bread. But she only had enough flour and oil to make a last meal for her son and herself before they starve to death.

 

Eliyahu instructed her not to fear, but to bake him the bread—and then bake more for her and her son. The widow’s obedience was honored. The flour and oil never ran out during the drought. Time passed and the widow’s son became ill. Increasingly ill. The boy stopped breathing and died. The prior favor of the L-rd seemed to have vanished from the widow’s house, replaced with a potential future life of bitter judgment.

 

Eliyahu took the boy from the mother’s lap, carried him upstairs to the prophet’s upper room and laid the boy on the bed. Crying out to the L-rd, questioning why this misery was put upon the widow, the prophet Elijah made a faith move. He stretched himself out on the child three times and pleaded for Adonai to allow the child’s soul to be returned into the body.

 

G-d’s compassion prevailed. Eliyahu carried the now-revived child back to his mother and said, “See? Your son is alive.”

 * * * 

 

JEWISH SHUNAMMITE’S SON

2 Kings 4:20-37

Opening scene: The village of Shunem, north of Jezreel in the Tribe of Issachar’s land.

 

Elisha was a disciple and prophet-successor of the great prophet Elijah [Eliyahu]—as well as a frequent guest of a Jewish Shunammite, a woman of means and rank who prepared an upper room for his visits.

 

Rabbinic teachings speak highly of her hospitality, saying we all should bring a Torah scholar under our roofs, giving them nourishment and allowing them to partake of all that we possess. [Perek Zedakot 1]

 

To honor the Shunammite woman’s kindness, the L-rd told Elisha that the childless woman would bear a son, even though her husband was old. A year later, she indeed gave birth to a son. But when the child was a bit older, he died. A woman of resolute, bold faith, she laid her child on the prophet’s bed in the upper room, shut the door, and went out. She asked her husband to quickly send her a servant and a donkey so she could leave immediately to see the prophet Elisha.

 

Elisha wastes no time. He gives his staff to his servant Geichazi, ordering him to dress for action and go ahead to the woman’s house—but warns him not to stop or answer anyone and to lay his staff on the child’s face. The servant obeyed, but the child didn’t stir. No sound, no sign of life. Later Elisha arrives and goes to the room, shuts the door, and prays to Adonai. Then he stretched himself out on the child, putting his mouth on the child’s mouth, his eyes on the child’s eyes, his hands on the child’s hands.

 

As Elisha performed that prophetic action, the child’s flesh began to grow warm. The prophet went back downstairs, walked around the house for a bit, then went back up and once again stretched himself out on the child. The child sneezed seven times—then opened his eyes.

 

The prophet called for the Shunammite woman. When she arrived, Elisha said, “Pick up your son.” She fell at his feet, prostrated herself on the floor, then picked up her son and went out.

 

The soul connection to those seven sneezes? In Genesis 2:7, G-d blew into Adam’s nostrils the soul of life. Some used to posit that sneezing meant the soul was exiting from that same place it entered. Who knows, maybe the seven sneezes were “death” exiting so the new, resurrected breath of G-d could enter and revive the child.

 

* * *

 

ELISHA’S TOMB—JEWISH MAN RESURRECTED

2 Kings 13:20-21

 

The prophet Elisha fell sick and died, his body placed in a burial cave. Time passed. Then one day, some men came to bury another man. But when they spotted their enemy—a Moab raiding party—coming near, they were so frightened, they just hurled the dead man’s body into Elisha’s burial cave. The moment the dead man’s body touched the bones of Elisha, it came to life . . . and the newly resurrected man stood on his feet.

 

So I’m thinking, if those guys were freaked out about the Moabites closing in, they probably totally lost it when that dead man was resurrected. Seriously.

 

GO DEEPER & READ MORE

Check out all the segments of Resurrection Jewish Style.
 

RESURRECTION JEWISH STYLE: PART 1
what’s been revealed

 

RESURRECTION JEWISH STYLE: PART 1
real-life accounts

 

RESURRECTION JEWISH STYLE: PART 1
real-life accounts cont’d

 

RESURRECTION JEWISH STYLE: PART 2
what’s the point of a resurrected body, anyway?

 

RESURRECTION JEWISH STYLE: PART 3 
why does an orthodox rabbi—a non-messianic at that—believe in Jesus’ resurrection?

 

Resurrection series created between March 30, 2016 – July 3, 2016

Resurrection Jewish Style: Part 1’s Real-Life Accounts cont’d

By SoulBreaths Author [ 3 years ago ]

Jerusalem's Eastern Gate
Israel

Seven more resurrection accounts nudge the spiritual ball further—much, much further.

© SoulBreaths.com. All rights reserved.

 

Just in case we weren’t paying attention to G-d’s sneak-peek resurrections in the Tanakh—three accounts in the Hebrew Bible hinting at the end-of-days promise to come—He gave us seven more that take on even greater momentum for those willing to read the B’rit Chadashah (New Covenant/Testament). 

 

Six of those seven New Testament accounts are in this post . . . the seventh account deserves its own post.

 

Click this pop-up for a recap of the Resurrection series.

 

Drum roll, please . . . six of the seven resurrection accounts found in the New Testament.

 

JEWISH LAZARUS—FOUR DAYS ENTOMBED

John 11: 1-44

[Note: Bridge-Crossing Account Up Ahead]

 

Lazarus of Bethany and his two sisters—Miriam and Martha—were Jewish followers of Jesus [Yeshua] and close friends of the famed rabbi. One day, Lazarus falls sick. His sisters send a message to Jesus to please come, knowing of his healing miracles. But Jesus opts to stay two more days where he is and prophetically says, “This sickness will not end in death . . . it is for God’s glory.”

 

The days passed and Jesus tells his disciples that Lazarus is “asleep”—meaning died. “I’m glad I wasn’t there so that you will come to have faith. Let’s go to him.”

 

By the time they get there, Lazarus had been dead four days. That’s right—four days in the tomb. But Jesus nudges the sisters’ faith.

 

Jesus says to Martha, “Your brother will rise again.”
In true Jewish fashion, she answers, “I know that he’ll rise again at the Resurrection on the Last Day.”

 

But Jesus wasn’t referring to the end-of-days resurrection. He meant now. This is the part when it gets really, really good—and why this is one of the most dramatic resurrection accounts in the Bible. Adonai was about to reveal the resurrection-and-life power in Jesus as Messiah.

 

Jesus, the two Jewish sisters, the many Jewish mourners, and the Jewish disciples walk to the tomb. It was a cave with a stone lying in front of the entrance.

 

“Take the stone away!” Jesus says.

But Martha warns him, “By now his body must smell—it’s been four day since he died!”

Jesus answers, “Didn’t I tell you that if you keep trusting, you will see the glory of God?” 

 

So they remove the stone. Jesus looks upward and says, “Father, I thank you that you have heard me. I know you always hear me, but I say this because of the crowd standing around, so that they may believe you have sent me.

 

Then Jesus called out. “Lazarus, come out!”
The man who had been dead came out.
His hands and fee wrapped in strips of linen and his face covered with a cloth.
Jesus said, “Unwrap him and let him go!”

 

Unlike the prophets Elijah and Elisha who had to continue to pray over a body and stretch out over it, etc. before the body was resurrected, Jesus merely commands life with the words and power of God—and it’s done.

 

Not surprisingly, many of the Judeans who had come to visit the sisters and seen what Jesus had done believed in him as Messiah. But not all. Nope, some ran to the Pharisees and told them about the resurrection. Well, you can imagine how that went over.

 

The head cohanim (priests) and the Pharisees called a meeting of the Sanhedrin. They weren’t pleased—and began plotting to not only kill Jesus, but to do away with Lazarus as well since it was because of his resurrection that large numbers of Judeans were leaving their leaders and putting their faith in Jesus as Messiah. (John 12: 9-10)

* * *

 

JEWISH SYNAGOGUE LEADER’S DAUGHTER

Mark 5:21-24, 35-43

[Note: Bridge-Crossing Account Up Ahead]

 

Jesus [Yeshua] had been ministering to a crowd of people near the Sea of Galilee—casting out demons, healing the sick, etc. A Jewish synagogue official named Ya’ir fell at the feet of Jesus, pleading desperately. “My little daughter is at the point of death. Please! Come and lay your hands on her so she will get well and live!”

 

Jesus agreed to go, the crowd of people pressing in on him on all sides. A woman touched the hem of his garment and was healed of her twelve-year bout of hemorrhaging. Then people from the synagogue official’s house arrived and said, “Your daughter has died. Why bother the rabbi any longer?”

 

Ignoring what they said, Jesus tells the synagogue official, “Don’t be afraid, just keep trusting.”

 

Jesus let his disciples Peter, James, and John follow him to the man’s home. At the house, there was great commotion—understandably. Weeping and wailing. “Why all this commotion and weeping? The child isn’t dead, she’s just asleep!” Jesus said. The people jeered at him, so he put them all outside, then took the child’s parents and his three disciples with him to the child.

 

Jesus took the twelve-year-old child by the hand and said, “Little girl, I say to you, get up!” At once, the girl got up and began walking around.

 

Everyone was amazed. Jesus told them to give her something to eat—and gave strict orders for them to say nothing about the event to anyone.

 

Yeah, I’m not so sure they obeyed that last request . . . especially since we’re still reading about it and telling the miraculous event 2,000 years later.

* * *

JEWISH WIDOW OF NA’IM’S SON

Luke 7:11-16

[Note: Bridge-Crossing Account Up Ahead]

 

Jesus, his twelve disciples, and a large crowd went to a lower-Galilee town called Na’im, just south of Mount Tabor within the boundaries of the Tribe of Issachar. As he approached the town gate, a dead Jewish man was being carried out for burial. Surrounded by a sizable crowd, the man’s mother—a widow with no other children—wept and walked with the others. A bleak future lay before her.

 

When Jesus saw her, he felt compassion for her and said, “Don’t cry.” Then he came close and touched the coffin—the pallbearers stopped.

 

Jesus said,” Young man, I say to you, Get up!”
The dead man sat up and began to speak. And Jesus gave him to his mother.

 

They were filled with awe and gave glory to God. The report about Jesus spread throughout all Judah and the surrounding countryside.

 

These accounts beg the question.

Since resurrection is an obvious Jewish teaching,
then why don’t people believe
the resurrection of yet another Jew?

* * *

 

MANY JEWS RAISED SIMULTANEOUSLY 

Matthew 27:50-53

[Note: Bridge-Crossing Account Up Ahead]

Right after Jesus breathed his last on the crucifixion stake, the earth shook, rocks split, and tombs were opened. After Jesus was resurrected, many bodies of the righteous were raised and appeared in the Holy City to many. When the centurion and his fellow soldiers who had been guarding the tomb of Jesus saw the earthquake and what took place, they were filled with awe and said, “Truly, this was the Son of G-d.”

 

* * *

 

TABITHA

Acts 9:36-41

[Note: Bridge-Crossing Account Up Ahead]

 

This resurrected record happened well after Jesus had been crucified, buried, resurrected, and forty days later, ascended into heaven.

 

The Messianic community is being built up in Judah, the Galilee, and Samaria. Their numbers, multiplying. A beloved woman named Tabitha—Dorcas in Greek—lived in the Mediterranean port city Joppa, about 30 miles south of Caesarea. A believer in Yeshua (Jesus) as Messiah, she was esteemed for her tireless charitable work making clothes for the poor, widows, and others.

 

In time, Tabitha grew ill and died. After washing her, they laid her in a room upstairs.

 

The Messianic believers heard that Peter—a well-known disciple of Jesus—was in nearby Lydda and sent for him to come without delay. When he arrived, all the widows were standing around Tabitha’s body, sobbing and showing Peter all the dresses and coats she had made for people.

 

Peter put them outside, knelt down and prayed.
As a believer in Yeshua (Jesus) as Messiah, he was indwelt with the power of the Holy Spirit and had learned how to step into that heaven-earth soul connection to hear G-d’s voice and know what He was doing, what He was saying, how He was leading.

 

In obedience to G-d’s voice, Peter turned to the body, he said, “Tabitha, get up!” She opened her eyes, saw Peter, and sat up.

 

He offered his hand and helped her to her feet, then called the believers and widows, presenting Tabitha to them alive. Many people put their trust in Jesus as Messiah because of what God had done for Tabitha.

 

* * *

 

EUTYCHUS

Acts 20:7-12

[Note: Bridge-Crossing Account Up Ahead]

 

Pharisee Saul Paulus had a Damascene encounter with the ascended Jesus—and thereafter became a believer in Yeshua (Jesus) as Messiah. He traveled extensively to spread the truth of the Messiah—often amid great persecution.

 

At one point in his travels, Saul Paulus spent five days in Troas, an ancient Greek city on the Aegean Sea, near Turkey’s northern tip. He taught and ministered to followers of the Messiah. On the first day of the week, he gathered with believers to break bread. Since he was going to leave the following day, he prolonged his message until midnight.

 

There were many oil lamps burning in the upstairs room where they were meeting. A young man named Eutychus was sitting on the window sill. As Saul Paulus continued teaching, the young man eventually grew sound asleep and fell from the third-story window.

 

When they picked him up from the ground, he was dead. But Saul went down, threw himself onto him, put his arms around him. His faith went into action. Saul said, “Don’t be upset, he’s alive!”

 

Then Paul went back upstairs, broke the bread and shared it with everyone. He continued teaching until daylight—with everyone greatly relieved the boy was brought back to life.

 

* * *

 

GO DEEPER & READ MORE

Check out all the segments of Resurrection Jewish Style.
 

RESURRECTION JEWISH STYLE: PART 1
what’s been revealed

 

RESURRECTION JEWISH STYLE: PART 1
real-life accounts

 

RESURRECTION JEWISH STYLE: PART 1
real-life accounts cont’d

 

RESURRECTION JEWISH STYLE: PART 2
what’s the point of a resurrected body, anyway?

 

RESURRECTION JEWISH STYLE: PART 3 
why does an orthodox rabbi—a non-messianic at that—believe in Jesus’ resurrection?

 
Resurrection series created between March 30, 2016 – July 3, 2016

Resurrection Jewish Style: Part 3’s Rabbi-Jewish Scholars Defend Jesus’ Resurrection

By SoulBreaths Author [ 3 years ago ]

Rolled stone from tomb

The resurrection event that changed everything—on both sides of the Judaic-Messianic bridge. What an orthodox rabbi and Jewish scholars have to say about the resurrection of Jesus (Yeshua).

© SoulBreaths.com. All rights reserved.

 

The world’s history has long encompassed extremes—light, darkness, goodness, evil, sagacity, folly, hope, discouragement . . . and the ultimate dichotomy, death and resurrection.

 

It’s the stuff authors love to write about, carefully mirroring this up-down, soul-matrix existence in their art, which sometimes winds up reflected back into life. Remember the seesaw duality of Dickens’ A Tale of Two Cities?

 


It was the best of times, it was the worst of times,
it was the age of wisdom, it was the age of foolishness,
it was the epoch of belief, it was the epoch of incredulity,
it was the season of Light, it was the season of Darkness,
it was the spring of hope, it was the winter of despair,
we had everything before us, we had nothing before us,
we were all going direct to Heaven, we were all going direct the other way . . .


 

Thankfully, G-d doesn’t leave us out to dry in our fractured state of humanity. We will rise from the abyss of death. He not only made a way for us to know Him and have a genuine relationship with Him—He’s also pulled back the veil several times to give evidence of the hope that is on the horizon: the bodily resurrection at the end of days—acharit hayamim [אחרית הימים].

 


I see a beautiful city and a brilliant people rising from this abyss.
—Charles Dickens, A Tale of Two Cities


 

And, yeah, as shared in Resurrection Jewish Style-Part 1, it’s good news/bad news. There will be a resurrection to everlasting life for the righteous . . . resurrection to judgment for the others. (Daniel 12:2 and John 5:28-29.)

 

But G-d gave us ten resurrection accounts—seriously, count them—to encourage us. Three in the Hebrew Bible (Tanakh) and seven in the New Testament (Brit Chadashah). Resurrection is the bedrock of traditional Judaism and Messianic Judaism/Christianity.

 

And yet, all those resurrection accounts beg the question.

Since resurrection is an obvious Jewish teaching,
then why do some people give
an acknowledging nod
to many of those accounts . . .

but discount 
one resurrection in particular?
Namely, the historical resurrection of 
Jesus.

Well, one modern-day orthodox rabbi didn’t.
Nor did some other Jewish biblical scholars and rabbis.

 

MEET RABBI PINCHAS LAPIDE
author, Jewish scholar, theologian specializing in the New Testament

 

Clearly a non-messianic, Lapide had a real bridge-crossing view. He even wrote a book in 1979 about it: The Resurrection of Jesus: A Jewish PerspectiveIt made quite a stir back then, even garnering attention in Time magazine’s religion section.

 

Lapide (1922-1997) and his scholarly process were all about rediscovering the Jewish aspects of early Christianity. After all, Jesus (Yeshua) and his followers were Jews.

 

Now I don’t agree with his inference that Jesus (Yeshua) is only the messiah for the Goyim/Gentiles—although there was a time I danced around that tune, but 300 fulfilled prophecies can’t be ignored. Yet, Lapide’s convincing arguments in favor of Jesus’ resurrection as a historic event are worth noting.

 

Per Lapide, the “Hebrew Bible knows of the translation of Enoch (Genesis 5:24), a transfiguration (Saul: I Samuel 10:6), an ascension (Elijah: 2 Kings 2:11) and three resurrections [which G-d] carried out through the hands of His prophets.” Namely: I Kings 7: 17-24; 2 Kings 4:18-21, 32-37; 2 Kings 13:20-21.

 

Not a single case was met with unbelief in Israel, per Lapide.
Nope, not one.

 

The hope and belief in resurrection were so ingrained in Judaic thinking, it became part of the daily prayer from Moses ben Maimonides’ Thirteen Articles of Faith: “I believe with full conviction that there will be a resurrection of the dead at a time which will please the creator.” (Maimonides—aka The Rambam—was a renowned, 12th-century rabbinic scholar and philosopher.)

 

Lapide also commented that postbiblical literature gives reports of several miraculous healings, multiplication of bread, diversion of a flood, victory over demons, rainfall after prayer, etc.

 

So the historic resurrection of Jesus
wasn’t a bizarre, non-Jewish event.
And it wasn’t so-called magic or a scheme.
It was real.
From the hand of Adonai, G-d Himself.
In fact, over the 40-day period following his resurrection,
Jesus appeared to his disciples, others, and over 500 people at once.

 

In addition to Lapide’s scientific analysis of Jesus’ resurrection—which includes support for the genuineness of Saul Paulus’ Damascene experience—he mentioned two other points as further support: (1) G-d permitted the women to be the first to witness and give testimony of that resurrection—when they held no value in the culture; (2) many  Jewish believers were willing to die defending their belief in Jesus’ resurrection.

 

He also addresses the hotly debated three-days-in-the-tomb issue. Even Christians battle out the calculations. But Lapide gives a smart Judaic response: It’s not a literal expression in the Hebrew Bible.

 

Lapide says, for those with ears biblically educated, that three-days-in-the-tomb expression refers to the clear evidence of G-d’s mercy and grace that is revealed after two days of affliction and death by way of redemption.

 

  • Genesis 22:4. On the third day, Abraham lifted his eyes . . . [before the Akedah, the binding of Isaac]
  • Exodus 19: 16. On the morning of the third day, there was thunder . . . [before G-d’s Sinai appearance]
  • Genesis 42:18. On the third day, Joseph said to them . . . [before releasing his brothers—except one—to return to Canaan]
  • Jonah 1:17. Jonah was in the belly of the fish three days . . . [before he was saved]
  • Esther 5:1. On the third day, Esther put on her royal robes . . . [Israel saved after bitter affliction]
  • Hosea 6:2. After two days he will revive us; on the third day he will raise us up . . . [before He comes like the spring rain to water their souls ]

 

JESUS  & JEWISH BIBLICAL SCHOLARS 

 

Per Lapide, the Pentecost testimony of the apostles—claiming the crucified Jesus had risen—proved a big pain you know where for the Sadducees. But for the Pharisees or the majority of Jews, it was a “problem seriously to be investigated.” They knew a resurrection was “entirely in the realm of the possible (Sanhedrin 90b).”

 

And also per Lapide’s book (pages 137-138, 142), the spiritual heirs of those Pharisees—today’s Jewish rabbis and biblical scholars—have commented on the matter from different angles.

 

  • Maimonides—renowned rabbinic authority. “All these matters which refer to Jesus of Nazareth . . . only served to make the way free for the King Messiah and to prepare the whole world for the worship of G-d with a united heart, as it is written: Yea, at that time I will change the speech of the peoples to a pure speech, that all of them may call on the name of the Lord and serve him with one accord (Zeph. 3:9). In this way, the messianic hope, the Torah, and the commandments have become a widespread heritage of faith—among the inhabitants of the far islands and among many nations, uncircumcised in heart and flesh.”
  • Rabbi Samuel Hirsch—pioneer of the Jewish Reform movement. “In order that Jesus’ power of hope and greatness of soul should not end with his death, G-d has raised in the group of his disciples the idea that he rose from death and continues living. Indeed, He continues living in all those who want to be true Jews.”
  • Rabbi Leo Baeck—author of The Essence of Judaism. “They [disciples of Jesus] were seeking the Messiah, the son of David, the promised one, and they found and beheld him in Jesus. His disciples in Israel believed in him even beyond his death so that it became to them an existential certainty that he—as the prophet foretold—had risen from the dead on the third day.”
  • Rabbi Samuel Sandmel—prolific author, theologian, an authority on Jewish-Christian relations. “Only a Jew whose unique combination of qualities was extraordinary could have been thought by other Jews to have been accorded a special resurrection.”
  • J. Carmel—Israeli teacher/author, who says he regrets the Gospels aren’t at home in the framework of Jewish literature. “If the prophet Elijah has ridden a fiery chariot into heaven, why should not Jesus rise and go to heaven?”

 


Without the Sinai experience—no Judaism.
Without the Easter [Passover/Crucifixion/Resurrection] experience—no Christianity.
Both were Jewish faith experiences whose radiating power . . .
were meant for the world of nations.
For inscrutable reasons, the resurrection faith of Golgotha [crucifixion location]
was necessary to carry the message of Sinai into the world.
Rabbi Pinchas Lapide


 

RESURRECTION: JESUS

John 19, 20, 21

 

[Head’s up: Bridge-Crossing Account]

 

Egged on by Jewish authorities and decreed by Rome’s Pontius Pilate, Jesus was crucified at a place called Gulgotha, outside of Jerusalem. Pilate had a sign posted on the cross in three languages, Hebrew, Latin, Greek: Jesus of Nazareth, the King of the Jews.

 

Two criminals were crucified that day as well, one on either side of Jesus.

 

It was Friday, a day of preparation for the Shabbat [Sabbath]—a special one because it was Passover week. The Jewish leaders didn’t want the bodies hanging there the next day, so they asked Pilate to hasten the deaths of the three men by breaking their legs. The soldiers broke the legs of the men on either side of Jesus, but when they came to him, they saw he was already dead.

 

One soldier took his sword and pierced Jesus’ side. Immediately, blood and water poured out. He died without one of his bones broken, fulfilling Psalm 34.

 

Joseph of Arimathea—a Jew, a man of means, a respected member of the council, and a follower of Jesus—asked Pilate for the body of Jesus. Pilate granted permission.

 

Joseph and another Jew, Nicodemus—a Pharisee, member of the Sanhedrin, and follower of Jesus (John 3)—took the body, wrapped it in linen sheets with the myrrh-and-aloes spices, in accordance with Judean burial practice, and placed the body in a new tomb (previously purchased by Joseph of Arimathea for himself), located in a nearby garden. Shabbat was nearing and they had to work fast.

 

A huge stone locked the entrance—and Pilate had soldiers guard the tomb, worried about the stories of Jesus’ promised resurrection.

 

Early on the first day of the week—Sunday—when it was still dark, Miriam from Magdala along with Miriam (the mother of James), and Salome went to the tomb in hopes of someone to roll the stone away so they could anoint the body with spices. [Mark 16]

 

But the stone was already rolled away.

 

Miriam Magdala ran to tell the disciples Peter and John, who immediately went to the tomb and saw that it was empty. Not understanding, they returned home, perplexed. Miriam stood outside the tomb crying, then bent down to peer in the tomb. Two angels sat where the body of Jesus had been—one at the head and one at the feet. 
[Reminds me of the two angels facing one another on top of the Arc of the Covenant.]

“Why are you crying?” the angels asked Miriam.

“They took my Lord, and I don’t know where they’ve put him,” she cried.

Just then, she turned and saw Jesus standing there.

 

In the evening of the same day—the first day of the week—the disciples were gathered behind a locked door, fearful of the Judeans.

 

Jesus appeared, stood in the middle, and said, “Shalom aleikhem!”
He showed them his hands and his pierced side.

 

Throughout the next forty days, he appeared to many people, per convincing proofs, and spoke of things regarding the Kingdom of G-d. He appeared to  . . .

 

(1) several women immediately afterward (Miriam Magdala, Miriam, Salome, Joanna)

(2) Simon Peter

(3) his disciples at various times (e.g. in an upper room and at the Sea of Galilee and on a mountain in the Galil)

(4) two disciples on the Emmaus Road

(5) his half-brother, James

(6) over 500 people at the same time (1 Corinthians 15:6)

 

Unlike the other resurrected people mentioned in the Bible, Jesus didn’t have to die a second time. He’d conquered death. He ascended into heaven, witnessed by his disciples: Simon (Kefa/Peter), Andrew, John, Ya’akov ben Zavdi (James, son of Zebedee), Philip, Bartholomew (Nathanael, Bar-Talmai), T’oma (Thomas), Mattityahu (Matthew), Ya’akov bar-Halfai (James, son of Alphaeus), Simon the Zealot, and Taddai (Thaddeus, also known as Judas—not Iscariot, but the son of James).

While he was blessing the disciples, Jesus ascended into heaven, returning back to the Father. His followers evidenced him being taken up into a cloud (Acts 1). Right afterward . . .

 

Two men clad in white robes said to his followers:
“Men of Galilee, why do you stand gazing up into heaven?
This same Jesus, who was taken up from you into heaven,
will so come back just as you saw Him go into heaven.”

 

* * *

 

GO DEEPER & READ MORE

Check out all the segments of Resurrection Jewish Style.

RESURRECTION JEWISH STYLE: PART 1
what’s been revealed

 

RESURRECTION JEWISH STYLE: PART 1
real-life accounts

 

RESURRECTION JEWISH STYLE: PART 1
real-life accounts cont’d

 

RESURRECTION JEWISH STYLE: PART 2
what’s the point of a resurrected body, anyway?

 

RESURRECTION JEWISH STYLE: PART 3 
why does an orthodox rabbi—a non-messianic at that—believe in Jesus’ resurrection?

 

Resurrection series created between March 30, 2016 – July 3, 2016

Categories

Journey on